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    29 agosto

    Daily Reading: Memorial of the Martyrdom of Saint John the Baptist

    August 29, 2008


    Reading 1
    Responsorial Psalm
    Gospel

    Reading 1
    1 Cor 1:17-25
    Brothers and sisters:
    Christ did not send me to baptize but to preach the Gospel,
    and not with the wisdom of human eloquence,
    so that the cross of Christ might not be emptied of its meaning.
    The message of the cross is foolishness to those who are perishing,
    but to us who are being saved it is the power of God.
    For it is written:
    I will destroy the wisdom of the wise,
    and the learning of the learned I will set aside.

    Where is the wise one?
    Where is the scribe?
    Where is the debater of this age?
    Has not God made the wisdom of the world foolish?
    For since in the wisdom of God
    the world did not come to know God through wisdom,
    it was the will of God through the foolishness of the proclamation
    to save those who have faith.
    For Jews demand signs and Greeks look for wisdom,
    but we proclaim Christ crucified,
    a stumbling block to Jews and foolishness to Gentiles,
    but to those who are called, Jews and Greeks alike,
    Christ the power of God and the wisdom of God.
    For the foolishness of God is wiser than human wisdom,
    and the weakness of God is stronger than human strength.
    Responsorial Psalm
    Ps 33:1-2, 4-5, 10-11
    R. (5) The earth is full of the goodness of the Lord.
    Exult, you just, in the LORD;
    praise from the upright is fitting.
    Give thanks to the LORD on the harp;
    with the tenstringed lyre chant his praises.
    R. The earth is full of the goodness of the Lord.
    For upright is the word of the LORD,
    and all his works are trustworthy.
    He loves justice and right;
    of the kindness of the LORD the earth is full.
    R. The earth is full of the goodness of the Lord.
    The LORD brings to nought the plans of nations;
    he foils the designs of peoples.
    But the plan of the LORD stands forever;
    the design of his heart, through all generations.
    R. The earth is full of the goodness of the Lord.
    Gospel
    Mk 6:17-29
    Herod was the one who had John the Baptist arrested and bound in prison
    on account of Herodias,
    the wife of his brother Philip, whom he had married.
    John had said to Herod,
    “It is not lawful for you to have your brother’s wife.”
    Herodias harbored a grudge against him
    and wanted to kill him but was unable to do so.
    Herod feared John, knowing him to be a righteous and holy man,
    and kept him in custody.
    When he heard him speak he was very much perplexed,
    yet he liked to listen to him.
    She had an opportunity one day when Herod, on his birthday,
    gave a banquet for his courtiers,
    his military officers, and the leading men of Galilee.
    Herodias’ own daughter came in
    and performed a dance that delighted Herod and his guests.
    The king said to the girl,
    “Ask of me whatever you wish and I will grant it to you.”
    He even swore many things to her,
    “I will grant you whatever you ask of me,
    even to half of my kingdom.”
    She went out and said to her mother,
    “What shall I ask for?”
    She replied, “The head of John the Baptist.”
    The girl hurried back to the king’s presence and made her request,
    “I want you to give me at once
    on a platter the head of John the Baptist.”
    The king was deeply distressed,
    but because of his oaths and the guests
    he did not wish to break his word to her.
    So he promptly dispatched an executioner with orders
    to bring back his head.
    He went off and beheaded him in the prison.
    He brought in the head on a platter and gave it to the girl.
    The girl in turn gave it to her mother.
    When his disciples heard about it,
    they came and took his body and laid it in a tomb.
    Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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